--- layout: post status: publish published: true title: ! 'Adorno terminology: καιÏος' wordpress_id: 1768 wordpress_url: https://www.martineve.com/2012/01/07/adorno-terminology-%ce%ba%ce%b1%ce%b9%cf%81%ce%bf%cf%82/ date: !binary |- MjAxMi0wMS0wNyAxNjoyODo1OCArMDEwMA== date_gmt: !binary |- MjAxMi0wMS0wNyAxNjoyODo1OCArMDEwMA== categories: - Academia - Philosophy - Theodor Adorno tags: - Adorno - definition - greek comments: [] --- <p>"His work is the extrapolation of a negative καιÏος" (Adorno, Theodor W. Aesthetic Theory. Edited by Gretel Adorno and Rolf Tiedemann. Translated by Robert Hullot-Kentor. London: Continuum, 2004. p. 33.) -- in reference to Beckett</p> <p>With thanks to Yorgos Maragos.</p> <p>καιÏος = time/period</p> <p>Example from Aeschines:</p> <p>πόθεν οὖν á¼Ï€á½¶ τὴν μεταβολὴν ἦλθε τῶν Ï€Ïαγμάτων, οὗτος Î³Î¬Ï á¼ÏƒÏ„ιν ὠδεÏτεÏος καιÏός,<br /> "Now how it was that he came to reverse his policies (for this is the second period)" (<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0002:speech=3:section=79">http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0002:speech=3:section=79</a>)</p> <p>Further instances in Adorno:</p> <p>"Accordingly, contrary to current aesthetic views, whe whole in truth exists only for the sake of its parts -- that is, its καιÏος the instant -- and not the reverse; what works in opposition to mimesis ultimately seeks to serve it." (Adorno, Theodor W. Aesthetic Theory. Edited by Gretel Adorno and Rolf Tiedemann. Translated by Robert Hullot-Kentor. London: Continuum, 2004. p. 246.)</p> <p>"This consciousness is no vague timeliness, no καιÏος that would justify the course of a world history, that is not the development of truth." (Adorno, Theodor W. Aesthetic Theory. Edited by Gretel Adorno and Rolf Tiedemann. Translated by Robert Hullot-Kentor. London: Continuum, 2004. p. 251.)</p> <p><i>Featured image by <a href="http://www.flickr.com/photos/peroshenka/">Пероша</a> under a CC-BY-NC license.</i></p>